The Adena Tablets of Ancient Ohio – The Waverly Tablet

© 2014 B. L. Freeborn, updated Sept. 2022

Art from ancient Ohio - The Waverly Tablet

Art from ancient Ohio – The Waverly Tablet

The Waverly Tablet was created by an artist with a very skilled hand. The image is clear, sharp and symmetrical. It is located in the Cincinnati Art Museum.

The tablet displays the four panel style with the center bar which by now we understand immediately. In fact there is little about this tablet that the reader cannot discern for themselves. In the upper left Baal, the comet, appears in its two tailed form. The man seems to exclaim ‘oh’ or ‘no!’ upon seeing it. In this image his mouth forms the round empty crater. His face spells out wa-ur (where) just as in the Low Tablet. The pole is represented with a rounding at the top and bottom. The bottom gives a very definite negative shape like water waves or mountain peaks. I suggest it is the latter since the story relates to a prior era when great ice mountains laid over Ohio so heavily it was 800 feet lower in elevation and completely uninhabitable. It is also suggested by the name of the goddess Isis which was studied in Berlin Tablet post. There it was suggested Isis means ‘ice-sess’ or ‘ice-seat.’

On the right side there is disarray as two people ornately designed to double as flowers lie dead, shot through the head as if to say all was destroyed. The short bar at the top provides a sound. It appears to be symbol #383 or ‘ra’. The center bar is a form of ‘I’ and combining them we have the word ‘i-ra’ which remains unchanged through the centuries. It is ire or anger which is appropriate to the scene. Anger was clearly portrayed in the spider-like Gaitskill Tablet. ‘Ire’ also means to wander. So, it doubly suggests movement of the pole.

Numbers are supplied by punch marks and the four panel layout. We find 1, 4 provided by the layout and 4 x 14 = 56. In the top left panel there is 1 punch. The face panel provides 3, the upper right provides 2, and lower right provides 3 for a total of 9. This provides the 9 in 792. The two dots on the bar provide the 2. The remaining 7 are in the images. Hence, 792 is found.

On the left side between the upper-lower panels is a punch provided in the negative which allows 23 32 to be found on both halves. The short bar at the top provides 1, the bar 1 and the two dots complete 1,1,2. Each flower person provides 1,1,2 by using the dot, the head and then the two arms surrounding each head. If the bulb of the nose is counted as 1 then the left side provides 6 and the right side 5 for 56. The upper most center dot gives 1, the lower dot 1 and the sides of the bar gives 2 for 1,1,2 again or 2 x 56.

On the right side if the dots are counted left to right from top to bottom a group of 3 is found followed by 2. Reading from bottom to top there are 3 lines of 3 for 333. This number we have seen many times on the tablets. There are 9 distinct dots. If the nose and negative dot are added to the sum there are 11 or write this as 92. The latter suggests the distance Earth lies from the Sun. Or if you prefer 29 and this is half of 58. The distance Earth travels in a year is 584 million miles.

The Baal panel, upper left, seems to provide a line on the left which might have formed a dish or crater. This would have then given 1,1,2 as 1 crater, 1 eye, 2 tails.

The tablet measures 3 3/8 x 2 5/8 x 13/16 inches. The sum of the sides is 6 inches. The area of the face is then 8.86 sq. in. and a volume of 7.2 cubic inches. The product of 6 and 88 is 528. There are 5280 feet in a mile. The tenth mile appears at earthwork sites such as Newark. The diagonal calculates to 4.3 inches and twice this is 8.6.

These are all numbers we have seen before but their importance is contingent on the inch being in use by the artist. The ratio of the side lengths however eliminates units. The ratio is .777 which is significant.

Since this tablet portrays so many numbers it might be time to recall the number list and update it. The updated list includes: 108, 111, 112, 1212, 14, 16, 17, 212, 21212, 2166, 222, 23, 23 32, 23.5, 24, 241, 2486, 26, 31, 32, 33, 333, 34, 40, 43, 52, 54, 56, 56.5, 56.564, 58, 6, 66, 66624, 7, 72, 76, 777, 79, 792, 86, 88, 9, 90, 92, 93.3, 7924 and 8642. Now that they are getting easy to read let us try something a wee bit more complex.

Next post on Gaitskill Clay Tablet

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See David Penny’s Article on these stones here.

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The Adena Tablets of Ancient Ohio – The Low Tablet

© 2014 B. L. Freeborn

low tablet alternate

Low Tablet. Art from ancient Ohio.

The Low Tablet was found by Edward Low in Parkersburg, West Virginia and can be viewed at the Ohio Historical Society. Its message provides a important link in understanding the symbolism on other tablets.

Center stage and in mirror image is a man with a distinctive hat made of two side appendages. Most would call him a shaman or medicine man. He might be more appropriately called a Prophet. This is the name of the Luwian (La Angle) Hieroglyph from ancient Turkey (3000-2000 BC) that portrays the same concept – a man with a hat with two appendages which appear to be feathers in a flame shape- is #524 Propheta. The idea that great leaders on far sides of the planet wore feather hats is easily accepted. That they are depicted as adorned by -two- feathers in opposite directions is interesting.

Prophet Symbol

Prophet Symbol

We find as usual the symmetry in the design and the appearance of the two eyed, two tailed Baal portrayed in each corner which confirms the topic. On each side of the prophet’s head we find two comets lying in their nests or, more aptly described, craters. If we focus directly on the face of the prophet we see the nose-forehead is a sort of upright object. At the ear positions are short strong straight lines. Similar lines above and below the faces give the impression of the cardinal directions. The chin is etched in as an over accented cup and looking at the face again we see the nose is then the comet and the chin is its crater. The feathers upon the head are then the two tails of the comet which suggests why the Anatolian Luwian glyph for Prophet has just two feathers in his hat. The remembrance and discussion of a two tailed comet appears to have been worldwide. That the conversation spanned two hemispheres is evident by the similar symbols.

Symbols 'wa' and "Magnus'

Symbols ‘wa’ and “Magnus’

The face suggests with its nose pillar and two eyes, symbol #439 with sound ‘wa.’ The deep chin suggests Magnus or great, symbol #363 which has sound ‘ur.’ Sounding out this simple word creates wa-ur in which we cannot help but hear ‘where.’ For sure, this is just what the interpretation suggests. When we hear of two comets striking Earth, we immediately ask, “Where?” Presumably the image answers the question it asks.

Low Tablet shown twice

Ala 78

Ala 78

Wing (Ala) on Lowe Tablet

Wing Symbol (Ala) on Lowe Tablet

There is another important glyph here that appears on other tablets. Symbol #78 Ala meaning ‘wing of army’ is shown. The wing of the Army of Baal can be none other than meteorites and other smaller masses which accompanied the comet that changed the world. Each wing is formed by four bars. Each section has two end to end Baals, four bars in the wing and the center line creates 2,4,1 or 241 which reminds us of the 24 hours in a day, 24 hours of longitude and that 241 x 241 = 58081. This number 241 provided the layout for the insect shape of the Gaitskill Stone Tablet. The distance Earth travels in a year around the Sun is 584 million miles.

The center bar repeats the idea of two and within it is found the series of numbers marked by diamonds 1,4,1,4,1 which when multiplied by 4 is the number 56564. The number is also the square root of 2. ( 2 = 1.4142 x 1.4142) This reminds us that a square of side 4 units has a diagonal of 5.65 units. The number is obtained by multiplying 4 times this pattern 1.4141. The series also creates the sum 11.

The overall layout of the piece is 2 (Baal at the top), 3 (craters and face), 1, 3, 2. This gives again the 23 32 pattern about a central pole. The doubling of the face suggests two such places that are identical or that the pole moved. Perhaps this answers the question “Where?” The comet struck at the original pole which caused it to move.

The number 2 is portrayed everywhere. The meaning of Deus in Latin is god while the meaning of duo is two. The glyph which represents Deus in the Hieroglyphs is a circle divided in two. Two Baal, a symbol split in two, Deus meaning god and duo meaning two all suggests a strong relationship between them. Or perhaps we should use the word ‘bi’ instead for two and confirm there are Bi-Baal at the top and bottom of the image. Each Baal has two tails so that 2,2,2,2 is created top and bottom which sums to 8. The total sum is 16 and the distance Earth travels in a day is 1,600,000 miles.

Across the face portion there are 2 Baal, 1 line (at the ear), 2 eyes, 1 line, 2 Baal which makes 2,1,2,1,2 or exactly the pattern displayed by the Grave Creek Tablet. The sum of 2,1,2,1,2 is 8. Interestingly 21212 x pi is 66637. The velocity of Earth is 66624 mph. However, pi which equals 3.1415 is not represented, or perhaps it is! Those 2’s at the top created 2222. A square of sides 2222 has a diagonal equal to pi x 1000.

The center bar also provides 56. Counting diamonds left to right, count five and stop at the middle and then from the middle to the far side is six. The four dots on the top panel are complemented by four dots on the bottom panel which represent the number 44. Divide the circumference of Earth in miles by 44 and obtain 565.5 once again. The numbers then are consistent from tablet to tablet and were not randomly chosen which reinforces that they are intrinsic to understanding the message and the culture.

What else might these tablets tell us about ourselves and what is missing from the history books?

The Waverly Tablet has the same little man face so we study it next.

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Hudson Bay as a comet crater of recent origin.

The Adena Tablets of Ancient Ohio – The Gaitskill Stone Tablet

© 2014 B. L. Freeborn, updated Sept. 2022

A stone tablet from ancient Kentucky. The Gaitskill Tablet.

A stone tablet from ancient Kentucky. The Gaitskill Tablet.

Gaitskill Stone Tablet

Gaitskill Stone Tablet shown upside down here so that the spider appears.

The Gaitskill Stone Tablet is assumed to be an image of a spider. The similarity to an insect is obvious with the legs and the large round abdomen. It was found in Mt. Sterling, Kentucky around 1920. It is dated to 500 BC to 200 AD.

Symbols 'wa' and "Magnus'

Symbols ‘wa’ and “Magnus’

209 i

Symbol for i.

In order to study it we have to turn it right side up and once we do we see some rather familiar features. The ‘wa’ (Luwian Symbol #439) is center bottom with its bold feature and two round circles. The loop in this glyph can also be interpreted as sound ‘i’ (glyph 209) and on each side of it are two ‘sa’ symbols or perhaps craters.

Ha or pa glyph #224.

Ha or pa glyph #224.

In previous posts it was suggested this is the north pole or polar axis from which all measures of longitude and latitude are taken today. Here depicted very clearly is just that. The pole stands atop a grid of hash marks 3 x 3 wide. This gives us 33 and 9. It also gives us 93.3. The hash mark symbol appears in the glyph repertoire as #224 with sound ‘ha’ or ‘pa’. Pa gives us the first syllable of both power and pole. Ha gives us ‘heah’ in Old English which means high. Both terms indicate importance and surely the seat of measurement is extremely important.

On top of the pole are three joined triangles which appear as scary teeth in one direction and a crown in reverse. This too appears in the Luwian glyph system as #231, Castrum, or ‘camp.’ This completes the message that this is the ‘home’ of the ‘po’ on ‘heah’. Despite sounding blatantly Anglo, it also sounds accurate.

Symbol Castrum means camp.

Symbol Castrum means camp.

Before moving on, the 33 we have seen before but the 93.3 is knew. It brings to mind that the average distance to the Sun is 93 million miles. It would be remiss not to note a few more numbers. Does the north pole not sit at 90 degrees north latitude? Is this pole not positioned on a grid? If we count out the two circles and three triangles to the crown there is a reappearance of the number 23 32. The Arctic Circle ends at 23 degrees 30 minutes. The two circles are once again suggesting two positions for the pole with its two circles on each side of the vertical. So we have one obviously where it belongs in the north but where are they saying the other was? Could the answer lie in the 3×3 grid?

But the image continues.

Once the image is rotated it loses its spider appearance but still has two faces. The upper face has angry eyebrows, two teardrops for eyes and a dot in the middle of the forehead as the Hindu’s wear. This reminds us of the Metcalf Stone with its initial symbol of a triangle. So here too we find the idea of one comet which split into two. If the expression is interpreted correctly, then it caused anger and weeping. The number 112 is easily found within this face again.

The overall exterior shape of this creature in stone has two straight bars on each side at the bottom. Above these are four flame or wing shapes. Two and four reminds us of the hours in a day. Topping this 24 pattern is the center round. If we begin with this center round as 1 and count around the image there are 12 wings. 1 and 12 once again appears and 112 = 2 x 56. If we begin at the bottom and count upwards then we find 2,4,1 or 241. The square of 241 is 58081 which is another number to add to our list which suggests the distance Earth travels in a year or 584 million miles. The hours in one day and hours of longitude around the earth is also 24!

If we begin at the center round and count in either direction then we form 1 and 4 to create 14, the number of days in a fortnight. At the bottom the four bars remind us that 14 x 4 = 56.

Symbol for flame.

Symbol for flame.

The last two things to be noted are the similarity to the Luwian glyphs for Flammae (flame) symbol #477 and Femina (woman) symbol #79 which is an oval. The eight exterior wings thus become flames around a central “woman” or place of origin. Taking this one step further, the straight lower bars taken across the figure become the glyph #384 in a shape similar to #388 which represents simply the number ‘two.’ In other words, the artist is describing a flaming comet which was really two.

This image utilizes so fully the hieroglyphs in use in Anatolia Turkey in 1200 BC that we must pause to consider the possibilities this creates:

  • The resemblance is purely coincidental.
  • It is from Turkey.
  • It was made in America by someone from Turkey.
  • It was made in America by someone taught /descended by someone from Turkey.
  • A third group of people created and inspired the art. They lived in Turkey in 1200 BC and Kentucky in 500 BC.
  • The symbols express a common language both continents shared.
  • North Americans traveled to Turkey and shared their language.
  • The Scottish Picts who used the symbols in 1200 AD and the Ancient Irish who used the symbols in 3000 BC were somehow related to both the Turkish of 1200 BC and the North American of 500 BC and 500 AD … and the Egyptians of 2500 BC.

Or…. there is really something that is missing from our history books.

We continue on by looking next at the Low Tablet

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The Adena Tablets of Ancient Ohio – The Berlin Tablet

© 2014 B. L. Freeborn

The Berlin Tablet of Ancient Ohio

The Berlin Tablet of Ancient Ohio

The Berlin Tablet is unique in its shape but not its message. We begin by comparing it to artwork found at Knowth, Ireland. Kerbstone 86 depicts a strong image and a familiar shape. This stone was studied in a prior post but here the symbolism repeats in a totally different place. If one were to draw a bold outline around each lobe of the Berlin Tablet the same strong U shape appears. The line through the middle of the kerbstone has a dot on each side. The line through the middle of the tablet has a dot on each side. The kerbstone is considered to be 5000 years old and sits half a world a way. Like the Odd Little Purse in Olmec and Assyrian Art there is an obvious connection here.

Symbols #439 'wa' and #363 'Magnus'

Symbols #439 ‘wa’ and #363 ‘Magnus’

This symbol in Luwian Hieroglyphs is #363 Magnus meaning ‘great’ with sound value ‘ur’. Exactly as in Kerbstone 86 it is doubled and so we have ‘great-great.’ Another way to look at the doubled symbol is to consider the one opening down as Magnus or great, and the opposite opening up as a crater. Then the statement is ‘great-crater.’ This is wholly consistent with the idea of comets.

Sketch of Kerbstone 86

Sketch of Kerbstone 86

Studying the image on the stone gives us once again something for the uninitiated. It looks like a bird with a very distorted eye next to a little tree. Here then is exactly what we saw in the remaining half of the Wright Tablet. The double tailed comet appears as the head. The odd eye is then a doubled eye within a comet which is flying towards a tree. This tree could be called the tree of life or the polar axis through Earth which is directed towards the Pole Star. So then we have a great-comet headed towards the great-tree.

Within the tree is a similar shape as we saw in the nest portion of the Wright Tablet. Here it has seven strong lobes on the exterior and two on the interior plus the handle. Closer inspection reveals a lobe in the middle which is inwards so the inner image is the series 1,1,2 or twice 56. The total number of lobes is 9 so divided to make 2 and 7 or the number 792 which we recognize as the diameter of the planet. The number 72 is significant in relation to the polestar since precession causes the direction to which the axis points to change over time at the rate of 1 degree per 72 years.

Just below this inner shape is a circle. It is none other than the ‘sa’ symbol that has been consistently found in the other tablets. Below it and acting as a mirror to it is another ‘sa’ circle across the central line or pole. It has been suggested that two ‘sa’ refers to the word ‘sess’ meaning ‘seat.’ Perhaps seeing them as ‘es’ makes it easier to hear. But if one listens carefully to ‘es-es’ not only can the Anglo word ‘sess’ be heard but it sounds remarkably like Isis. Taking this one step further, the first syllable of Isis sounds exactly like the Anglo word ‘ice.’ And then if the subject has not been taken too far we might hear ‘sess’ in the name of the King of Egypt ‘Ramses’. This word is spelled in Ancient Egyptian as ‘r-m-s-s’ making it entirely possible the last two s’s are pronounced ‘sess.’ Although, it appears we have strayed off topic it is pertinent to the discussion to note that the Anglo word for border or number is ‘rim.’ This then implies that in Old English the name Ramses pronounced as rim-sess means ‘number-seat’ and Isis is ‘ice-seat.’

The two circles that inspired the above and the bar create another hieroglyph (#439) with sound ‘wa’ which was also central to Kerbstone 86. The  meaning of ‘wa’ in Old English is woe. Pushed further to the left is another ‘sa’ circle so that once again we find 1 circle, 1 line, 2 circles for 112 or twice 56. The artist was thorough in expressing 112 for along the lower side of the bar are two jut outs that create 1,1 and then 2 circled circles.

What then is the rest of the distorted image? Spending time counting it seems futile for it is truly a mess and that is probably the full intention of the artist. But careful study reveals 2’s and 3’s and these numbers have been seen in the other tablets as 23 32 and 23.5. They imply the limit of the Arctic Circle. So then, the great comet strikes the polar tree, the sess, seat of all measurement. A great-crater forms. It was woeful as all was destroyed. The world is literally a mess. This is the same message as found in the New Hampshire Mystery Stone, the Newark Earthworks, and Aberlemno Stone of Scotland. They tell the story of a comet impact. They even allude to the correct shape of the Earth in the overall shape of the stone with the new pole north-south as we know it today.

Comments have been made in relation to these posts that this sort of an impact would have killed nearly all life on the planet and therefore it is impossible for these artists to be relating something so fantastic. But this is what the artist shows – devastation of unimaginable proportions. It does not require this artist to have lived through it. Indeed, mythological and actual history report that few life forms lived through the deluge as confirmed by the massive skeletal debris piles found on various continents. These events were witnessed and survived by a few people, perhaps those out of harm’s way on the far side of the world. They recorded it as strange images such as “The Venus of Willendorf.” Their children, spurned on by legends of their grandparents, later came to view the destruction and pay homage to vanished civilizations and life. Some remained behind to restart civilization on the American continents and others returned to their homelands having viewed the devastation firsthand.

Perhaps the Gaitskill Stone Tablet will prove this all wrong!! It’s cartoon-ish features are of a fearsome spider.

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The Adena Tablets of Ancient Ohio – The Wright, Lakin B and Meigs Tablets

© 2014 B. L. Freeborn

Art from Ancient Ohio- The Wright Tablet

Art from Ancient Kentucky- The Wright Tablet

A portion of the Wright Tablet is shown. It was found in Montgomery County, Kentucky and it appears so dramatically different from the other three tablets previously studied that they seem unrelated. Hence, other authors have described them as different in style and content. In due course we shall see that the difference is a result of artistic choice and the message is the same.

This tablet when viewed on its side as shown, looks deceptively like a bird with a vertical eye, beak, neck, and body. It also seems to be positioned above its nest. The deception is probably intentional to mislead the uninitiated. The initiate would see that the egg in the nest looks remarkably like an eye. The eye is surrounded by something that has a tail. In fact a comet also has an eye, is surrounded by matter and has a tail.

Caelum Glyph - Heaven

Caelum Glyph – Heaven

The bird head has a similar feature and the beak forms two tails. Indeed, this vertical eye looks remarkably like the Luwian Hieroglyph Caelum, symbol # 182, which means heaven. It has no associated sound. A comet can be described as a bird from heaven.

209 i

Glyph 209 for sound i

The line in the middle was represented in the Grave Creek Tablet as the center area with two rhomboids. We can see it as symbol #209 which has sound ‘i’. Attached to the bar is a circle with a dot in it which we associated previously with ‘sa’ from symbol #402 Scutella meaning shield. Sa-i or i-sa can be created by these two sounds. Eventually we will find both are appropriate. The first suggests ‘see’ and the second ‘ice.’

The first impression is that this tablet is devoid of numbers in contrast to the Kiefer Tablet. However, the ‘sa’ circle provides us with 1, the bar’s black hollow area is 1, and the two sides of the bar creates 2 or 112 appears once again. The bird’s head also provides 112. The area to the left of the vertical eye is shaped to create a dot, the eye forms 1 and the tail forms 2. The nest area also provides 112. The eye is 1, the tail is 1 and there are two lobes on the loop surrounding the eye. There appears to be twelve lobes on the exterior of the nest but the right edge is too worn to confirm this. If it is 12 then the ‘sa’ provides 1 and the 12 completes the number to create 112. Counting dots and circles across the image gives 1,1,1. Including the bird eye in the count gives 1,1,2. Recall 112 is 2 x 56.

This bird head symbol is identifiable in the Meigs County Tablet and Lakin B Tablet. The Lakin B Tablet is a photo from Ohio Archaeologist and the image on the right is from David Penny’s report. (See below.) The location of the Meigs tablet is unknown. The Lakin Tablet is part of The Everette W. Schwartz Family Collection. Both tablets consist of an eight panel layout except the Meigs squeezes in the double central image which will be dominant in the Cincinnati Tablet (future post). However, the artist preserved the 2 x 4 layout. The number 2,4,8 is apparent here and what is 248 but a reminder of the circumference of the planet at 24868 miles. Taking this one step further, by squeezing in the two extra panels the Meigs records the series 2,4,8,6 which makes the comparison stronger. Or it can be said it records 8,6,4,2 as was noted in the Grave Creek Tablet and it relates to the diameter of the Sun at 864,336 miles. There is no suggestion here that the artist or society was able to measure the planet or the Sun just that they were taught the numbers and their importance in the very same way the average person is today.

Lakin B on left and Meigs Tablet on right.

Lakin B on left and Meigs Tablet on right.

The Lakin B Tablet is actually from Point Pleasant, WV near Lakin. The tablet was found by Everette W. Schwartz. What is apparent is that the Lakin B appears to be instructional as if someone created the tablet to explain an event and we can almost hear s/he speaking to us. The Meigs (from Meigs County, Ohio) tablet upon close inspection seems to relate the same story but slightly more stylized and with hash marks in the bottom left indicating numbers were inherent to the story. If the image is accurate the number 792 is easily counted out. Counting the full set as 9 and then counting left to right to the largest mark is 7 leaving 2. The Kiefer Tablet noted 79-24 and which reminds one of the diameter of the planet.

Examination of the bottom left of the Lakin B reveals scallops on the figure that appear to count out nine with two on one side of the figure and seven on the bottom which may also create 792. Or indeed, there is no reason to exclude the number 279 which also relates to astronomical measures. The distance to the asteroid belt which lies beyond Mars and encircles the four inner planets is 2.79 Astronomical Units (ie. 2.79 Earth to Sun distances). Taking this useful set of numbers one step further, they also make 29.7 which is the longest period in days between full Moons and is the diameter of the Earth in reverse.

A good idea as to what story these tablets relate might be found by reviewing the easily read Metcalf Stone.

Next we follow the bird head and it takes us to the Berlin tablet.

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The Adena Tablets of Ancient Ohio – The Kiefer Tablet

Kiefer Tablet: An Ancient Ohio Tablet

Art from Ancient Ohio: The Kiefer Tablet

© 2014 B. L. Freeborn

The Kiefer Tablet was found in Miami County, Ohio. Some people think it represents a bird’s tail and feet which is a change from the phallic stigma most ancient artwork suffers under.

This is an exercise in numbers and once again an opportunity to observe Luwian (La Ang-a) Hieroglyphics embedded in art half a world a way from where it should be found. The image is in the correct orientation to view this tablet. The Ohio History Museum displays it on its side. This is the lower portion and there is a very similar tablet that we will look at in the future that gives a good idea what else was inscribed on this sandstone piece.

Hwi

Hwi

On the left and right side are two designs described as feathers by some authors. They very well may be, but they also bear a strong resemblance to glyph #329 which has the sound ‘hwi.’ In this use the tail is pushed to the far side to allow it to look like a feather. Indeed, in the Grave Creek Tablet the words ‘seat, quarrel-seat, quarrel-seat’ were proposed and now we find ‘hwi’ which is easily translated to hwie or hwy in Old English. The modern spelling of the words: what, where, when and why places the w before the h. The original spellings placed the h before the w just as the glyph suggests. Now we have a double exclamation of ‘why, why’ and assuming both tablets relate to the same idea then whatever occurred at this ‘seat of quarrel’ was distressful.

Indeed, like a modern cartoon the image expresses a collision with clarity. The U shape appears to strike the lower shape and a ‘bang’ seems to emanate.

Although the above is conjecture the numbers are real. We begin taking note of numbers in this center shape. We can easily count 2 lines, 1 band, 2 lines and then it repeats. Or we can count it as 1, 1, 2 and then 2,1,1. Or if you prefer 1,1,2,1,1. Any way you please, we need to attach some meaning to at least one of these sets. The 212,212 sounds like the 21212 of the last tablet which suggested something that repeats. Multiplied by pi (3.1415) it is 66637. Multiply 212 by pi and it is exactly 666. The velocity of Earth is 66624 mph. The 112 is 2 x 56 which is a number often found in ancient art and sites. The 2,1,1 allows for someone to read it in reverse and obtain the same number or multiply by pi and obtain 663, a less accurate reminder of Earth’s velocity. Also possible is the sum of the two numbers which gives 333. This number was clearly expressed in the previously studied Grave Creek and Allen Tablets.

Next there is a whole series of numbers expressed around the bottom oval. They appear to start at the left and move around it. At the top left find the large black stripe as 1, then the exterior and interior triangles as 7 so 17. This is an important number to this message as well. Or perhaps it begins with the triangles and we find 3,4 or 4,3 triangles which gives us 34 which we saw on the previous tablets. It is also 2 x 17. We have seen 43 as well but it appeared as 2 x 43 or 86.

At the bottom find 12 black triangles and 12 white triangles. The sum 24 reminds us of the hours in a day, while 1212 is the reappearance of a repeating pattern. This pattern suggests 1 became 2 repeatedly.

On the right side there are 5 triangles and on the outside there are 4 so that we have 45 or 54 or maybe just plain 9. Twice 45 is 90 and twice 54 is 108. Both are significant. The number of degrees between north to east, east to south, etc. is 90. The distance between the Earth and the Moon is 108 Moon diameters.

Then it ends with 1 black area, 1 white and two triangles or 112 which is 2 x 56 again. This confirms it is to be read left to right as done here.

Considering the left side the triangles in white are 7 and on the right are 9. This creates 79. The sum of the bottom triangles is 24. Assembling these as 7,9,24 or 7924 reminds us of the diameter of this planet or 7920 miles. Summing them gives 7 + 9 + 24 or 40. A square of 40 to the side has 56.5 as a diagonal. The 56 reappears.

Other combinations can be argued but this gives us plenty to look at. In review then we have on this tablet 108, 112, 1212, 14, 17, 24, 333, 34, 40, 43, 54, 56, 56.5, 66624, 7, 79, 86, 9, 90, and 7924. This gives us a substantial list of numbers which is more than describing it as ‘feathers and a bird’s tail’ as some have done.

To keep a complete and updated list including the numbers previously found on tablets we have: 108, 112, 1212, 14, 17, 212, 21212, 23, 23 32, 23.5, 24, 26, 32, 33, 333, 34, 40, 43, 52, 54, 56, 56.5, 66, 66624, 7, 79, 86, 9, 90, 7924 and 8642.

This then leads us to look at the next tablet for a greater understanding of the Ancient Ohioan’s message, method of writing and their language.

Back to the very beginning post of the series on the Adena Tablets.

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Posts on: Allen Tablet and Metcalf Stone, and pdf article on

Hudson Bay as a comet crater of recent origin.

The Adena Tablets of Ancient Ohio – The Grave Creek Tablet

© 2014 B. L. Freeborn

The Adena Tablet most similar in design to the Allen is the Grave Creek Tablet. The only existing drawings are from Henry R. Schoolcraft done in 1845 and a re-drawing done in 1851 by Eastman. It was found at the Grave Creek Mound which lies next to the Ohio River in West Virginia.

Grave Creek Tablet. after Eastman drawing and Schoolcraft 1851.

Grave Creek Tablet. after Eastman drawing and Schoolcraft 1851.

Once again we see the six circles aligned in two rows but this time there are details. Two squares are in the middle in alignment with two sets of vertical lines so that this design forms the center of the image. The exterior triangles are so placed to give the impression that if it was possible the stone would have been removed at these places so that it would have been six circles joined by the center bar. Additionally, the triangles in the upper/lower center are doubled so that there are four sets of two or 8 angles. There are six circles, four side angles and two inner squares. We might sum up the image by saying 8,6,4,2, or 8642, or at the very least a series of even numbers.

To go deeper into the meaning of this tablet we must interpret the symbols. This requires a translation of the most difficult type. The meaning and/or sounds associated with the symbols is unknown and so is the language of the people who made the symbols. However, we do have insight into the story that is being related by the stones if we accept the Metcalf Stone’s interpretation as accurate. But then again, Georgia is a long way from Ohio and there is no reason to think the artists were attempting to depict the same subject. More notably the resemblance to any other script does not mean the person who made the art was using it the way other persons have. With that caveat ….

Luwian Glyph: Sol #191.

Luwian Glyph: Sol #191.

This image is so strikingly similar to a Luwian Hieroglyph that it must be noted. These glyphs have been discussed in other posts and the point has been made that the word Luwian should actually be La Ang-a. The glyph is #191 and is called the Sun, or Sol in Latin. This is not the only glyph to be found on these tablets so its significance should be explored. Note that the diameter of the Sun is 864,322 and this is similar to the number 8642 above. The number of seconds in a day, 86400, is also similar.

Another glyph is clearly found and that is #402 Scutella meaning shield. This is simply the double concentric circle. Its sound is ‘sa.’ Could this be six sa or sores? The two diamonds in the center may be glyph #423. It is a small rhomboid and has the sound ‘ku.’ This then gives us the opportunity to sound out a few ancient (however improbable) words. So we have sa-sa, ku-sa-sa, ku-sa-sa. It has already been suggested that these are Luwian (or La Ang-a) words and a good source of La Ang-a might be an Anglo-Saxon dictionary. Thus these interesting words: sa-sa is ‘sess’ just like in sister which means ‘a seat.’ So a sister is a seat. (The ‘ter’ just means it is a noun.) We can also find the word ceac which means cauldron or vat. It is the root word of castle which comes from its variant ceas meaning quarrel. Either word ceac or ceas will do and in reality both are descriptive. It is ‘a cup or place of a quarrel’ which is reinforced by following it by a word which means seat (sa-sa or sess). So perhaps it reads sess, keas-sess, keas-sess. In modern terms it could be seat, quarrel-seat, quarrel-seat.

The Metcalf Stone supplies the answer to what a ‘quarrel-seat’ or ‘keas-sess’ might be. A comet crater is the seat of an impact or a quarrel between planet and comet. It also explains the association of cup to quarrel. We might also pause to note that the rhomboid had a ‘ku’ sound and both cup and quarrel preserve this sound.

This tablet does not reveal any details that confirm this in any way. What is very real though are the numbers clearly portrayed. Three circles and three circles creates 33. Six circles (concentric) and six more becomes 66. Two squares and three circles is 23 and its reverse is 32 for 23 32 as we saw in the last post. The pattern 2,1,2,1,2 as 21212 which can be looked at as something that repeats. Interestingly, 21212 x pi is 66637. Pi is used in circular measure such as measuring the velocity of Earth at 66624 mph.

Twenty-six is also dramatically formed by the circles and squares, and 2 x 26 is 52. The number 56 can be formed in the same manner as it was found on the Allen Tablet or 2 + 3 = 5 and 2 x 3 = 6.

This stone then gives us the following collection of numbers: 8642, 33, 66, 56, 23 32, 52 and 21212 which builds upon the prior list of 7, 33, 34, 23.5, 23 32 and 56.

To simplify, it has been previously found that the 33 and 34 relate to the same concept. The 23.5 and 23 32 as we saw in the prior post are equivalent. The 7 and 52 are also obviously interrelated as in days in a week and weeks in a year.

And here we must end, since this is a tablet which expects us to know the story to appreciate its message. We will look next at the bottom portion of a stone which still actually exists!!! and can be seen!!! The Kiefer Tablet is in the Ohio Historical Society Museum and we shall study it next.

Next Post on Kiefer Tablet

Previous Post on Allen Tablet

Beginning post and index on Adena Tablets:

Post on Metcalf Stone. Pdf article on

Hudson Bay as a comet crater of recent origin.

The Adena Tablets of Ancient Ohio – The Allen Tablet

© 2014 B. L. Freeborn

There are about a dozen small stones decorated with art that are called the Adena Tablets. They were found in various places throughout Ohio and in neighboring states. Sometimes they were found lying on the surface of the ground, but most often they were associated with mound sites. There are several persons who have published translations such as David W. Penny in the Mid-Continental Journal of Archaeology in 1980, J. Ralston Skinner in the Cincinnati Society of Natural History in 1885, (Note the time span.) and Duncan Caldwell in 1997 in Ohio Archaeologist.

A new way of reading them will be suggested here. So, we begin with the easiest only because it is so obscured by time there is virtually nothing left and ultimately we will be reading such beautiful art as the Ohio Adena Pipe, now a Ohio State symbol, and the Hopewell Shaman – Bear. Check out the links at Ohio History to see these items.

The Allen Tablet, Art from Ancient Ohio

The first reading is of the Allen Tablet as shown in the sketch. (No better image was found.) It is unclear if David Penny drew this or if he took it from Ellis H. Holmes’ 1944 article. Either way, all that can be seen is six circular blurbs. The original is long missing so there is no way to verify its design further. Penny reports it is made of sandstone. It is only 2″ wide and 3 ½” tall so it easily fit within the palm of a hand. These were often covered with red ocher and some suggest they were used in printing or laying on designs. Based on reading Lena Lenape Indian traditions, it is possible the red ocher was used to make them more beautiful and to make the designs leap out.

So, …. how is it this stone just happened to be 2″ by 3 ½” ? Of all the random sizes available how did the artist just happen to use measurements that fall so close to standard English inch sizes? We shall examine this topic closer in the future. Also note it was 3/4 of an inch thick and then observe the numbers as noted in the diagram that can be made from these dimensions: 7, 34 and 23.5.

From the art itself other numbers can be created just by counting the circular blurbs. Find: 23 32, and 56. The most obvious should be noted: three circles and three circles creates 33.

These are seemingly six random meaningless numbers, yet we see 34 + 56 = 90 and there are 90 degrees from the equator to the pole and 90 degrees in each quadrant of direction North to East, East to South, etc. Degrees are composed each of 60 minutes and 23.5 degrees can be written as 23 degrees 30 minutes which looks remarkably like the 23 32 obtained from counting blurbs. The Arctic Circle is defined by this latitude.

Seven we realize is the number of days in a week but there is no way these people also had seven day weeks or perhaps they did. Either way, seven is of great importance throughout a vast number of old world religions.

But we saw this 23 32 before in the Newark Earthworks. And we saw it in the Scottish Pict’s Aberlemno Stone. We also saw 56 in both of those and we found 34 there as well. Could this art lend credence to that strange tale related about the validity of the Newark Decalogue Stone?

Perhaps…. this is more Baalist artwork. But what does it all mean?

The mystery unravels further one stepping stone at a time.

 

Index to posts on Adena Stones and beginning post:

Metcalf Stone

Next post on Grave Creek Tablet, and pdf article on

Hudson Bay as a comet crater of recent origin.

The Metcalf Stone Gives Up Its Secret

Copyright © 2013 by B.L. Freeborn, updated Sept. 2022

Two views of the Metcalf Stone. (The peck mark on the center left bottom symbol does not appear in the right photo.)

An exciting new series of posts begins! New translations of ancient North American Stones …..

The Metcalf Stone is a unique and important discovery. It was found by Manfred Metcalf in 1967 at Fort Benning outside Columbus, Georgia. This eleven by eleven inch stone was part of a chimney foundation from a house built prior to 1889 eliminating the idea of a recent forgery. Several individuals believe the symbols are Linear A. But some symbols do not fit the script so it is, as of yet, unread. (See sketch below.)

There are twelve symbols on the stone composed of sixteen components. This is significant. Twelve indicates the number of months in the year and the number of signs in the zodiac. Sixteen reminds us that the Earth travels 1600,000 miles in any given day. Counting punch marks from far right to left moving upwards we find 1,1, and 3 which creates the number 113. This is 2 x 56.5. Or count them as 2, 3 or 3, 2. This 23 – 32 was significant at Newark and on the Aberlemno Stone from Scotland. Indeed, counting the placement of the symbols, there are four in the first column and three in the second giving us 43 which is half 86. The diameter of the sun is 864,000 miles. The remaining columns must be read left to right to give 1,1,3 or 113. This is 2 x 56.5 which is a reiteration of the 56.5 above. This number was seen in the Newark Decalogue Stone. Continuing along this line from left to right is 1 and 1 or 11. Returning, moving right to left, the remaining columns then count 3, 3, 4 symbols. This creates 33.4 which is significant as we saw in the Newark Earthworks and the Norrie’s Law medallion also from Scotland. This method of item counts with punches is identical to what was found on the 5,000 year old Knowth and Newgrange Kerb Stones from Ireland giving one a good idea of when and by whom these stone documents were inscribed.

Understanding the double triangle symbol.

Understanding the double triangle symbol.

Three of the symbols can be easily identified as mathematical symbols. Note the symbols for parallel lines, a bent angle and an angle. The bottom left symbol is very similar to the letter quo in Phoenician during the 7th to 1st century B.C. Prior to that in 1000 B.C. it was depicted as a circle with a stick out of its center to the bottom which is more stylized in a modern Q. Today, in engineering discussions, a ball on top of a stick is used to symbolize a structure and how it moves. This double triangle symbol was a Z in South Semitic scripts in 1000 B.C. The Phoenician symbol for Z in that time period looked more like a capital I. We can understand this symbol by seeing it as a rectangle that has twisted like a bag-twisty.

The left top symbol is not a triangle but a dagger or sword which is easily identified in other art from the pre-Christ era. The two symbols in the third column are animal skins. Archaeologists have wondered why copper ingots were cast in this shape. Here then we have an answer. Copper is cast in the shape of a skin in remembrance of the comet, composed of copper, which moved the skin of the Earth.

The symbol on the far right.

The symbol on the far right.

The most interesting symbol on the piece is on the right hand side made of the square and the downward stroke ending in a punch mark. Comparison with the constellation Ursa Minor quickly proves it is not exactly this star cluster. Comparison of the layout with a star map shows that the pole star from 4000 BC to 1800 BC, Thuban, is being indicated which gives us a reference for the time period to which the stone relates, was first written, or it is just a mirror image of Ursa Minor and so a simple reference to the pole star.

The translation is thus read from top left downwards in columns towards the right except for the bottom row which reads left to right for two symbols. So then, there is enough information to translate this stone as shown in the last diagram.

Ursa Minor. Wikipedia.

Ursa Minor. Wikipedia.

A comet came to Earth.

It struck at the pole.

It broke into two comets

and left craters.

The impact twisted the lines

of latitude (parallels).

It rotated the skin.

The angle of measurement

to Ursa Minor and

the pole star changed.

The Metcalf Stone translated.

The Metcalf Stone translated.

In the coming months the Ohio Tablets, Gridley Stone, Hopewell Shaman Statue, and Ohio Adena Pipe will be studied. They are fabulous ancient art each with an extraordinary message to tell.

PREVIOUS POST on Noah’s Age

NEXT POST IN SERIES- the Allen Tablet

Index to Adena Tablets:

Posts on:

Newberry Tablet, Batcreek Stone,

Grave Creek Stone, Hopewell Shaman Bear,

The Ohio Adena Pipe,  Bainbridge and McKensie Tablets,

Wilmington Tablet, Lakin A Tablet, The Gaitskill Clay Tablet,

Allen Tablet, Grave Creek, The Kiefer Tablet, Wright, Lakin B and Meigs Tablets,

Berlin Tablet, Gaitskill Stone Tablet, The Low Tablet,

The Waverly Tablet

Egyptian Art Comparison and the Cincinnati Tablet.

Ramey Peet Tablet, Gridley Stone, the Numbers

and more!

Posts on Newark Decalogue Stone and Earthworks

Posts on Aberlemno Stone

Posts on  Knowth Kerbstones, and pdf article on

Hudson Bay as a comet crater of recent origin.

New Hampshire Mystery Stone Photos

More photos to help you see the new Hampshire Mystery Stone. Click on the image to get a better view!

New Hampshire Mystery Stone: Using two mirrors the museum display allows more symbols to be viewed.

New Hampshire Mystery Stone: Using two mirrors the museum display allows more symbols to be viewed.

For those seeking more information on North American language and writing systems, “The Lenâpé and Their Legends: With the Complete Text and Symbols of the Walam Olum,” by Daniel Garrison Brinton, 1885 should be of interest. This book has been re-published beautifully by Bibliolife. (A sample page is at the bottom.)

The  Lenâpé, also known as the Delaware Indians, wrote in hieroglyphics as did many other tribes in North America. Unbeknownst to many, the Cherokee symbols used today did not originate after the Europeans arrival but was in use prior to their influence. Barry Fell documents in his book “America B.C.”, 1989 edition, the comparison of Micmac symbols to Egyptian Hieroglyphs, and symbols found in Iowa and Long Island to both Libyan and Egyptian. This book is packed with epigraphic documentation throughout America that demonstrates extensive interaction between Celts, Libyans, Egyptians, Chinese and other distant places with the Americas. Very little of the North American early written traditions have survived making this book an important record. The majority of their documents were inscribed on perishable mediums as is still done the world over today (including these very words!) which makes this beautiful little stone seem like an oddity. It is commonly believed that the written word was never used by native people. Yet, Brinton reports that letter writing was as common among these people as it is presently.

Evidence of interaction between these ancient cultures can be seen here. Retained in the words of the title “Walam Olum” are two important words. Brinton (pg. 104) explains the root word ‘wul’ means pleasurable sensation and so ‘wulit’ means well, good, handsome, ‘wuliken’ means it grows well and ‘walam’ is red ochre which they found very beautiful. The resemblance to the word ‘well’ is unmistakable.

‘Olum’ means score written on paper, bark or hide. In Modern English, ‘vellum’ means paper usually of a finer quality. This word comes to us from Old English ‘waelrûn’ meaning a song about death. (R and L are not always distinguished by native speakers in the same way Japanese cannot pronounce V’s.) The similarity is clearer in words such as ‘wail’, ‘wallow’ and ‘wailfyll’ or awful.

bottom side circle

The bottom side of this small stone has a hole drilled into it which is both symbolic and functional. It allows the stone to be set on a stick for display and use during ceremonies.

bottom

As reflected in the lower mirror. A closer view of the bottom of the stone.

corn side

The perfect image of an ear of corn is shown. Corn has a long history of appearing in religious images. It can be found in Indonesian art as well as Assyrian art. We must not forget the Roslyn Chapel, Scotland! Its perfect rows demonstrate the idea of latitude.

corn leg circle side

Another shot of the corn side. Notice the side view of the face reveals the stone was rounded before the images were carved.

cornlegcircle

Yet another view of the corn side. The empty perfect circle is directly opposite on the far side from this circle with drowning figures.

face far

Front side of New Hampshire Mystery Stone: Are these eyes wide open? Are these eyes that are closed in contemplation? Is this a person who is bundled up warmly? Or….has this person drowned and now floats in water?

A page of the “Walam Olum” showing the hieroglyphs, the words of the story as they would be read or sung, and a translation by Brinton. He further understood each sign was traditionally accompanied by hand gestures.

 "The Lenâpé and Their Legends: With the Complete Text and Symbols of the Walam Olum," by Daniel Garrison Brinton, 1885.

“The Lenâpé and Their Legends: With the Complete Text and Symbols of the Walam Olum,” by Daniel Garrison Brinton, 1885.

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